Boaz said unto the elders Ye are witnesses this day, that I have bought all that was . The words "go up to the gate" were used in the same sense that Israel always referred to "going up" to Jerusalem. 3. In this chapter we have the wedding between Boaz and Ruth, in the circumstances of which there was something uncommon, which is kept upon record for the illustration, not only of the law concerning the marrying of a brother’s widow (Deu. The kinsman refuses to redeem Ruth's inheritance. No preliminaries were necessary in summoning one before the public assemblage; no writings and no delay were required. 1 And Boaz went up to the gate and sat down there, and behold, the kinsman of whom Boaz had spoken was passing, and he said, "Turn aside, sit down here, So-and-So," and he turned aside and sat down Chapter Contents. This statement stands in respect to the legal proceedings before the village court and does not mean that Boaz, in any ordinary sense, was purchasing Ruth. Themes of emptiness and fullness abound in this little book: famine turning to abundant food, loss turning to … Continue reading "Commentary on Ruth 1:1—4:22" They simply declare Ruth 4:17-22, more than 25% of the whole chapter, to be an interpolation The notion that the Book of Ruth was written in post-exilic times is unacceptable for the simple reason that at such a period in Israel's history, there could have been neither any interest in the production of such a book nor any motive whatever for terminating the genealogy with David. The fact that those thus bidden promptly obeyed Boaz is an indication of his power and influence in the city, due no doubt to his age, wealth, and reputation in Bethlehem. turn aside, sit down here. Most of them begin with “Once upon a time” and end with “Happily ever-after.” 1 And Boaz went up to the gate and sat down there, and behold, the kinsman of whom Boaz had spoken was passing, and he said, "Turn aside, sit down here, So-and-So," and he turned aside and sat down. ", "So Boaz took Ruth." This kinsman, when he heard the conditions of the bargain, refused it. [For more on the elders at the gate, see commentary on Ruth 4:11; and for Wisdom being at the city gate, see commentary on Prov. And he turned aside, and sat down. The kinsman was given by Jehovah `this day,' that is, the day the child was born. Please enter your email address associated with your Salem All-Pass account, then click Continue. Author and Time of Writing. "These words mean, simply, `I cannot afford it. It was public opinion in Bethlehem that Chilion and Mahlon had died for marrying Moabitish women, and when the near kinsman found out that buying the land meant also marrying a Moabitess, he dramatically withdrew his offer. . "For thy daughter ... loveth thee." It was necessary for men who were not in thesame family to witness the arrangements. "Coffman Commentaries on the Old and New Testament". Show content in: English Both Hebrew. (9-12) Birth of Obed. Certainly writing was well known in the times of Moses, and it will be remembered that the young man Gideon met on the highway gave him the written records of the names of magistrates of Succoth (Judges 8:13ff, RSV). To be sure, the critical "scholars," anxious to establish their fairy tale of a post-exilic date know this to be true. THE MARRIAGE OF RUTH AND BOAZ AND BIRTH OF OBED. "And let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.". Ruth - 163 pages (1869) This volume is a compilation of seven lectures delivered to Rev. (Haydock) --- The Gentiles were strangers to Christ, on account of their errors, but related to him in as much as they were his creatures. The first verse of the book points to the time of the Judges and the very last verse points to King David. Ruth 4 Commentary; OUR DAILY BREAD. Morris thought that the threshing-floor was at a lower altitude than the city; and it might have been. And they sat down.". This verse is not all of the legal procedure, for it also included Ruth 4:10. Her neighbours gave it a name — That is, gave her advice about his name; for it did not belong to them, but to the father or mother, to name the child. Anticipation of a king. (1-8) Boaz marries Ruth. 4. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. "This is a primitive expression denoting internal resolution, such as, `I said to myself.'". But … Scripture: Ruth 4. The text does not make it clear, but it seems that this extensive blessing might have been spoken by the elders, or one of them, whereas the populace which had gathered around merely shouted at the appropriate time, `We are witnesses'! 1:21]. A story of human love reflecting and enacting divine love, the book of Ruth is a rich text for a sermon series, particularly in August days when farm fields flourish with the promise of an abundant harvest. 1. "Now Boaz went up to the gate, and sat him down there; and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! David Guzik's Bible commentary on Ruth chapter 1, where Ruth makes the journey with her mother-in-law Naomi from the land of Moab to the land of Israel. "Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren.". These are the words with which Boaz greeted that near kinsmen as he came along, probably on the way to his field. Ruth the Moabitess . And he turned aside, and sat down. Because he was NOT YET king of Israel when this book was written by Samuel, at a time, no doubt, after God had commanded Samuel to anoint David as the monarch who would take the place of Saul (1 Samuel 16:1). We studied the first two chapters already. This does not mean that Ruth, Boaz and Naomi had no part in the choice of the name, but that they consented to go along with the suggestion of the neighboring women. From her remaining in Moab, she was considered to have either been married again, or to have renounced all right to an inheritance with the family of Elimelech. Besides that, it is the opinion of some very dependable scholars that the verse is a gloss, inserted into the text at some later time following the writing of the book. Now Boaz went: The previous chapter left us at a dramatic point. 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